TLDR If you care about the Palestinians then vote for Harris because her being president is useful for reaching a ceasefire.
The other post about this topic got locked as I was typing a reply. I feel like my comment is relevant to this discussion so I would like to leave it here. I would think this reply, the original comment, and this post are tightly related and are all about the same thing.
One thing I’ve learned this election cycle is how few people have any knowledge of utilitarianism. Genocide is better than genocide+1. Not acting is a moral choice, and frequently a cowardly one.
There is utilitarianism the ethical philosophy and there is utility. Utilitarianism is still a form a moral reasoning as it subjectively elevates the maximization of happiness and well-being. And what constitutes happiness and well-being is not universal. Utility is a method of analysis used to determine how effectively a stated action advances a stated goal. Utility relies on empirical evidence, observation and math, and is goal agnostic.
For many people on Lemmy, their goals are probably roughly summarized by wanting to end Israel's genocide, Palestinian statehood, and general prosperity for the Palestinian people. Harris has stated multiple times that she wants a ceasefire. Trump has stated he thinks Israel needs to be allowed to finish what they started. Trump has also stated he's going to be a dictator on day one and that his followers are never going to have to vote again.
Moral reasoning that is consistent with our goals paralyzes us in this case. Voting for a candidate whose administration oversaw and contributed to a genocide of Palestinians is subjectively immoral. Voting for a candidate who is threatening to complete a genocide of Palestinians is subjectively immoral. Not voting or voting third party when the candidate threatening to complete a genocide of Palestinians is favored by the electoral college in a FPTP system is subjectively immoral. We can subjectively state one of these options to be the lesser evil, but we have no empirical way to measure evil. Thus in theory, there is no way to form a consensus with subjective moral reasoning alone.
For people whose goal is to support the Palestinian people, it is useful to elect Harris, because someone in power who wants a ceasefire is a useful step to actually getting a ceasefire. Where as Trump will allow Israel to complete it's genocide and end our democracy. This would allow Israel to continue it's genocide indefinitely without US citizens ever being able to influence US foreign policy again.
Everyone is prone to moral reasoning. It's intuitive and philosophers have been doing it since ancient times. In this case, there is a consensus around wanting to help the Palestinian people. But any given moral reasoning derived from our goal doesn't necessarily lead us to a course of action that can help them. With a clear goal in mind, utility provides a clear-cut and consistent answer in the form of voting for Harris. edit: typo
This is more direct, but I always saw the original thought experiment as a way to explore that very concept - is inaction a "choice"? IMO, the only rational answer is Yes.
Even without the third rail, "no choice" is very clearly a choice. People just selfishly want to believe they don't share responsibility if they just let things happen "naturally", as of their inaction means they aren't involved. But they are. We all are. Pretending otherwise is foolish.
Edit: I don't give a shit how many down votes I get. I'm correct! Vote blue! And show Palestinian, Arab, and all marginalized demographics you/we are not going to abandon them for self preservation. Show more empathy via doing everything within your capacity to help those around you. There are marginalized people around you. Do more. Be better. We all will be put in the tracks as the individual and we all hope others won't boil down your life to a binary train track meme.
I'm going to be 100% with yall that comment and post this shit.
Before I go on, let me say I voted dem and know they would be better for the world over Trump.
But is that's the standard and argument you expect people to vote for, you are in for a rude awakening... To anyone reading this or agreeing with these outright insulting comments and posts about how you know better need to take a long look in the mirror. Because...
If the only support you are giving to the Palestinian and Arab people is voting Dem and having arguments about lesser evils, then you are not helping the situation.
Yes vote dem. But get off your ass and protest, donate, and support those communities currently harmed be democrats disastrous Gaza and Middle East policy. That's how you sway hearts and minds. These fucking backhanded, self serving, ignorant posts and comments won't stop anything but prove to those communities that the democrats base does not give a shit about anything that doesn't directly effect themselves.
Yall are missing the forest from the trees. Not voting for the light genicidal party nor the full genicidal party isn't some gotcha win for Trump. It's a failure on our part to demand our party doesn't continue using our votes to do harm.
call your senators daily and demand they publicly denounce Israel and the IDF. Donate money to organizations that are saving lives destroyed by our bombs. March with your fellow Palestinian and Arab brothers and sisters. Divest and boycott any business with ties to Isreal and the IDF.
We should be on the tracks trying to destroy them not worrying about who we are sending the train towards. We're better than this. This is just conservative tactics used on a population that we need to vote blue! We are better than this! show some empathy and get involved. I have Palestinian friends and they would spit in your face if you said this kind of shit to their face because it's removing the humanity of the 40k people killed by Isreal via bombs provided by Biden/Harris. If you/we don't care why should they?
This shit is getting annoying because it's such a fundamental misunderstanding of what the trolley problem tries to tell you. You cannot use the trolley problem to prove that utilitarianism is better. The entire point is to show the difference between deontology and utilitarianism. It's just tiring to watch.
I saw this exact one with someone on the bottom that said "I refuse to participate in a broken system" on r/PeterExplainsTheJoke and NOBODY understood it.
Reposting my comment from the other thread because I was specifically asked to elaborate by @Rekorse@sh.itjust.works but the thread got locked:
Previous comment
Honestly, I wonder how much of our disagreements do ultimately come down to moral philosophy. I see a lot of people making this comparison and I’d be happy to put aside the present political situation and step back to discuss a higher level of disagreement.
I am a consequentialist, and I would agree, in principle, that the correct decision in the trolley problem is to pull the lever. But that should always come with an extreme amount of disclaimers. There are no shortage of people throughout history who have made justifications for their actions on the basis of “the ends justify the means,” but often, they turned out to be wrong. To use an example, torture under the Bush administration was claimed to be justified on the basis of getting useful intelligence in order to save lives. But no such intelligence was ever extracted. Really, it was more motivated by revenge, or a desire to be the sort of cool antihero who does the stuff nobody else will that needs to be done, but “the ends justify the means” served as a rationalization. Another example like that (though perhaps more controversial) is the bombing of Hiroshima and Nagasaki.
The problem with applying the trolley problem to real life is that we are mere human beings of flesh and blood. We have a whole host of cognitive biases that mislead us even when we have the best of intentions. If we give our minds a way to justify things that we know are bad, it gives it an out that allows us to rationalize the irrational and justify the unjustifiable.
There are two practices that are necessary to apply in order to counteract these biases. First, it is necessary to adopt a set of strong moral guidelines based on past experience and historical evidence. Second, it is necessary to regularly practice some form of introspection or meditation in order to better understand where your thoughts and feelings arise from, and how they flow through your mind. Said guidelines do not have to be rigorously adhered to 100% of the time, but they should be respected, and only deviated from after clear, careful consideration, understanding why the guideline exists and why deviation from them is almost always bad.
“Base” consequentialism, where you recognize that pulling the lever in the trolley problem is the correct decision, but simply accept that as a guiding principle, is a terrible moral philosophy, worse than deontology and possibly worse than having completely unexamined moral views. Some of the worst atrocities in history are the result of that sort of “ends justify the means” approach, detached from a set of moral guidelines and detached from humility and self-reflection. I would even say, speaking as a communist, that many of the bad things communists have done in history are a result of that kind of mentality. Following moral rules blindly is preferable to breaking moral rules without first doing the necessary work to be trusted with breaking them.
There’s plenty more I could say on the topic but people always complain about my long posts so I’d better cut myself off there.
Elaboration:
The trolley problem isn't intended to demonstrate that consequentialism is simply correct, as some people seem to think. Rather, it's meant to highlight disagreements between different moral philosophies and present contradictions in our moral intuitions. There are two follow ups to the classic trolley problem: one involves pushing someone off a bridge to stop the trolley, and the other involves a doctor killing a healthy patient in order to harvest their organs to save the lives of five people who need transplants. While a majority of people agree with pulling the lever in the original problem, most people disagree with pushing the man off a bridge, and virtually no one agrees with harvesting organs from a healthy patient. This reveals an apparent contradiction in our moral intuitions. To adopt the principal that it is right to kill one to save five very quickly leads to conclusions that are widely condemned as morally abhorrent, and so a deeper examination is needed. Like most things in philosophy, the trolley problem is meant to raise questions, not answer them.
The deontological answer is to say that consequentialism is simply wrong, because it leads to those sorts of conclusions, but in my view this is throwing the baby out with the bathwater.
The reason our moral intuitions scream at us not to push the man off the bridge or harvest organs is that these hypotheticals have unrealistic constraints and foreknowledge. In real life, it's extremely unlikely that a trolley with enough force to run over 5 people would be stopped by one person, and it's also not something we could possibly calculate with any degree of certainty ahead of time. Our physical intuitions get mixed up with our moral intuitions, and it's difficult to actually accept the constraints of the hypothetical. The organ harvesting example is even worse. If the crime was ever revealed to the public, it would cause major damage to the reputation of the entire medical field, which would cause people to avoid potentially lifesaving treatments, and the doctor doing it would lose their license preventing them from saving who knows how many lives. Meanwhile, surgeries carry inherent risks and it is impossible to know with the certainty assumed by the problem that they will be successful, and there's also the possibility that the other patients could miraculously recover. Moreover, the problem of not having enough organs could be addressed on a larger scale through policy without resorting to murder. The problem asks us to assume that every possible alternative is arbitrarily cut off and that we are 100% guaranteed to get away with it - which our brains rebel against, for very good reason. Many people commit crimes feeling certain that they'll get away with it, but then get caught, and immediate, short term solutions often seem appealing, even when they might have very negative long term consequences or when a more cautious, long term approach might be wiser.
It might seem that I'm simply rejecting the validity of those hypotheticals altogether, and to an extent I am, but this analysis reveals something important. People often fail to consider all these different factors that might make a situation not as simple as the original trolley problem, even when they appear to be. That is the danger of "base" consequentialism, of applying the principle of "the ends justify the means" blindly and without due consideration of alternative solutions or of consequences that are not immediately apparent. It is generally very foolish to reduce things to the trolley problem when they are more complicated, and people who reduce the election to a trolley problem are making the exact same kind of error as people who reduce the organ harvesting thought experiment to a trolley problem.
I'll use a hypothetical of my own to further illustrate my point. Suppose you and four other people have been taken hostage, and the hostage taker tells you to kill one of the other hostages, or else he'll kill all of them including you. Is this a trolley problem? It might appear to be, but the reality is that introducing a human actor instead of a purely mechanical process changes everything. What happens if, after you kill a hostage, the gunman says, "Great! From now on, you work for me. You will kill anyone I say to kill. And if you refuse, I'll kill twice as many people. My first order is for you to capture more hostages so I can repeat this and recruit another person just like you." Isn't that obviously indefensible? It would be completely justified for someone to kill you to stop you from doing that. But this is exactly where the ideology of lesser-evilism leads. We cannot allow ourselves to be manipulated like machines into strengthening the very people who put us into the situation in the first place.
I make a point every time I refer to lesser-evilism to call it an ideology, because that's what it is, even though it's adherents do not recognize it as such and simply call it obvious, objective, and rational. It is none of those things. It is important to recognize that this is a specific belief system, and one that frequently leads to absurd and abhorrent conclusions, and that many people reject, including many academics and philosophers.
I feel at this point the majority of content on this sub is not funny or a meme anymore. While I don't agree with Trump at this point Lemmy is becoming "astroturfed" like reddit
For this to be correct the"moral high" track should go to before the junction since it's literally a choice of leaving the decision to others.
In this specific case were what's portrayed is the lever in the hands of each individual person amongst over 200 millions voters (rather than, say, the choice in the hands of people like Biden, who pretty much has an individual Genocide/No-Genocide choice), it's not Logical to portray the choice of sticking with one's moral principles as a choice for either side since there are still millions of other people needed for the choice to be made - in fact it's downright deceitful and self-serving propaganda to misportray what's literally a "I refrain from chosing hence leave the choice to the rest" as a being the same as a choice for one of the options.
The whole use of this format were an individual is represented as being alone in making a choice when the actual situation is "one vote amongst hundreds of millions" is downright deceitful and self-serving propaganda.
Alternatively: "I'm voting for Diet Fascism and if you don't vote for Diet Fascism too, you're voting for Full-Fat Fascism" but said with the sternest voice the weakest losers can muster.
The problem that we have is that we don’t choose. If we had a free choice to vote for what we wanted, then nobody would need to tie themselves into knots justifying their support for genocide.
If the choice is between Hitler and Hitler+, you better believe that I’m not voting for Hitler, I’m going to be doing everything I can to dismantle the system that forced that choice on everyone. Because that system isn’t democracy.
If you þink letting Donald Trump back into office is a reasonable answer to democratic leniency on Israeli war crimes after he handed Bibi West Bank, East Jerusalem, and Golan Heights, and is right now actively encouraging Bibi to keep going in mimic of Nixon and Reagan before him, you are eiðer a knowing zionist agent, or an unwitting one, and eiðer way you need to quit bitching, sit ð fuck down, and do your share of solidarity ðis november if you want to keep using my people's bodies as your set dressing for your white people savior shit.
I live in a deep red state. Not a swing state. Not a questionable state. A state where registered red voters outnumber blue voters 2-1.
I'm not saying that this applies to everyone but even if blue had an excellent turnout including me and reds had a bad turnout, it would still be a red win with a ratio 3-2.
I'm not voting not because I don't care, not because I don't think it's the right thing to do, not for some moral high ground, but because it actually doesn't matter. I am disenfranchised, I accept it, I make the best decisions I can knowing that.
I'm sure some will still tell me I'm wrong but I'm going to focus on my own interests and mental health.
If you are in a swing state, please vote. If not for yourself, for me. I'll consider it a favor.
(I have good reasons for living here. If you tell me I should move then why don't you move to a swing state?)