That was surely done by Nazis, if not what is difference between Nazi & fascist? You are criticizing him for comparing unrealistically then you are doing it yourself
general bad faith argumentation like in OP probably done by a random putlerist fascist russian shill/bot or like a 14 year old who skimmed a wikipedia info box on dialectics once
How I am bad faith? Can you explain? I heard in yepowertrippinbastards that communists commonly attack person who they disagree with using "fascist russian shill" words. if you want to debunk the claim then you should write the reasonable answer rather than attacking op.
Either I fail to understand you or You are word playing, your conclusion about questions like, capitalism being bad or good is your ideology. Without ideology as base, you don't know how to use resources(including efforts, time) based on which values.
Taking into account that you are communist & common thing i heard about communist is they want to remove all classes. Criticism to that is there are natural classes, stupid & wise, brave & coward, old & young and natural instincts like greed, fear. These will naturally demand more share for their higher abilities. With time, there will be classes again.
Religious extremism specially Abrahamic ones because they(all) believe in gospel truth, Despite all the evidence. They also want to enforce laws based on gospel truth. While greedy can be reasonable.
Greed as in people that abondon all morals for material and money.
Its called materialism and is related to Philistinism
Schopenhauer defined philistine as
he is a human being without intellectual needs. Several things follow from this: first, in respect of himself, that he remains without intellectual pleasures, according to the already mentioned principle: ‘There are no true pleasures without true needs.’ No keen urge towards knowledge and insight for their own sake animate his existence, nor one towards actual aesthetic pleasures, which are definitely related to the first urge. Such pleasures as are imposed on him by fashion or authority, he will dispose of as quickly as possible as a kind of forced labour. Real pleasures for him are the sensuous ones alone; in them he finds compensation. Accordingly, oysters and
champagne are the highpoint of his existence, and the purpose of his life is to acquire everything that contributes to bodily well-being. And he is lucky enough if this purpose keeps him busy! For if those goods are already conferred on him in advance, he will inevitably fall prey to boredom, against which all possible means are tried: ballet, theatre, society, card games, gambling, horses, women, drinking, travelling, and so on. But all of these are not sufficient to ward off boredom, when a lack of intellectual needs makes intellectual pleasures impossible. Hence a dull, dry seriousness, close to that of animals, is characteristic of the philistine. Nothing delights him, nothing excites him, nothing rouses his interest. For sensuous pleasures are soon exhausted; a society made up of philistines just like him soon becomes boring; card games finally become tiresome. At most, he is left to enjoy the pleasures of vanity in his own way, consisting in his exceeding others in regard to wealth, or rank, or influence and power, by whom he is then honoured, or in associating with people who excel in such things and thus basking in[366] the reflection of their splendour (a snoba). – From the fundamental qualities of a philistine we have described it follows secondly, in respect to others, that, since he has no intellectual, but only physical needs, he will seek out the person who is able to satisfy the latter, not the one who can satisfy the former. Hence among the demands he makes on others, the least will be that of predominant intellectual abilities; on the contrary, if he encounters these, they will arouse his dislike, even his hatred, because in reaction to them he has only an annoying feeling of inferiority and, in addition, one of dull, secret envy. This he carefully hides by trying to conceal it even from himself, which is why it sometimes grows into a secret rage. Therefore, it will never occur to him to measure his appreciation, or deep respect, in accordance with such qualities; this is exclusively reserved for rank and wealth, and power and influence, which in his eyes are the only true merits in which he wishes to excel. – But all this follows from the fact that he is a human being without intellectual needs.
Which version of Mahabharata you read? In BORi Critical edition, they cursed each other. And bird wasn't god
He then saw his father, who asked him about his welfare and he replied, “I have been sent by the snakes to steal the supreme soma. I shall bring it today, to free my mother from her slavery. My mother instructed me to eat the nishadas. But even after eating them in their thousands, my hunger is not yet satisfied. O illustrious one! O lord! Show me some other food that I can eat, so that I am strong enough to steal the amrita.”
Kashyapa said, In ancient times, there was a maharshi named Vibhavasu. He became angry very easily. He had a younger brother named Supratika, who was a great ascetic. That great sage was unwilling to maintain their wealth jointly with his brother and Supratika always spoke of dividing it. After some time, Vibhavasu told his brother Supratika, ‘It is from delusion that many wish to divide common property. Once it has been divided, they are deluded from love of wealth. Ignorant from selfishness, enmity is created, though there is a disguise of friendship. Others, knowing them estranged in property matters, increase the enmity on other matters and divided relatives meet their downfall. Absolute ruin soon comes to those who are separated. That is the reason why learned ones never approve partition among brothers. When divided, they do not have any respect for the sacred texts or preceptors. O Supratika! You are beyond my control. Disregarding my advice and out of love for riches, you wish for a partition. I curse you that you will become an elephant.’ Thus cursed, Supratika told Vibhavasu, ‘You will become a tortoise that lives in the water.’ Cursed by each other and their minds deluded by desire, they became an elephant and a tortoise, animals of low birth. Boastful of their strengths and sizes, as earlier, they have continued in their vice of enmity towards each other, living in this huge lake. Look at one of them, the large and handsome elephant, come towards this lake now. Hearing his trumpeting, the giant tortoise that lives under water rises out of the lake, agitating its waters. On seeing him, the valorous elephant curls his trunk and rushes into the water, violently moving his tusks, trunk, tail and feet. The water that is full of fishes is agitated. The valorous tortoise also raises its head and comes up to fight. The elephant is six yojanas(A yojana is between 13 and 15 kilometres) in height and double that in length. The tortoise is three yojanas in height and ten yojanas in circumference. These two are maddened at the prospect of fighting each other and wish to kill each other. Eat them up and swiftly accomplish the task you wish to perform.” Hearing his father’s words, the bird swooped down from the sky and swiftly grasped the elephant and the tortoise, one in each claw. Full story here
If you are talking about banning people in debate, Then you are not being fair. Any criticism can cause annoyance to some people, even if criticism have pleasant wording
That was surely done by Nazis, if not what is difference between Nazi & fascist? You are criticizing him for comparing unrealistically then you are doing it yourself