Back on the old place I subbed to the religious meme subs of all the religions I did not beleive in, because they actually had fire memes, rather than the Atheist sub cringers.
It's a real shame that a lot of atheist communities online are just circle jerk condescending bs. There are some interesting discussions to be had but I guess we'll have to look elsewhere.
I mean, if you wanna talk about the multiple books that I've read about Judaism and early christianity this year, I'm down.
One was about Jesus as a messianic Jewish preacher. Another was about how he went from messiah to God after his death. Another was about how he ingeniously social-engineered his way to the cross because he believed he was the messiah because he was so clever that he was able to make it happen. Another is about the author's thesis that he was never intended to be seen as a historical person and that he always existed in heaven but was crucified in the firmament between heaven and earth but then the new idea developed. That's half so far.
This is such a huge problem in atheism communities, which is why I don't spend any time in them despite being secular and non religious myself (yeah, I honestly don't even like using the term "atheist" anymore). Religious or not, you shouldn't be telling people what to believe or how to believe. That goes for hardline Christian nationalists just as much as it goes for hardline Atheists attacking anyone of faith. If it's not hurting anyone, let people believe what they believe.
I read "The Moral Landscape". 90% of it is pretty good, but he'll randomly drop "and that's why we need to be worried about Islamic takeover of western Europe" into something completely unrelated. He spends a lot more time complaining about Islamic fundamentalist than he does the Christian fundamentalist who actually have political power in the US (and to a lesser degree, western Europe). Then you get to a chapter that's all about religious influence on society, but it's all about relatively relaxed Christians who have Ph.Ds in some field and show up at scientific conferences.
You might expect a word somewhere about the fundamentalist Christians who control roughly half of Congress, but no. It's all Muslims and Christians who make it a more personal thing.
Religious or not, you shouldn’t be telling people what to believe or how to believe. That goes for hardline Christian nationalists just as much as it goes for hardline Atheists attacking anyone of faith. If it’s not hurting anyone, let people believe what they believe.
I would agree, but I've actually become sympathetic to the opposite viewpoint recently. It is hurting people. Look at the policy decisions in the US that are driven by religious fundamentalism. Heck, just think about the core premise that faith is stronger than reason. That's an inherently problematic and extremely exploitable viewpoint. I don't think something like religion can be counted as harmless by ignoring all the examples of harm that it causes. If a belief is only not dangerous when it agrees with other beliefs, and is dangerous when it disagrees, then that is a fundamentally dangerous belief all the time, which only becomes apparent sometimes. I think religion has a purpose, to give community to those who need it, but fundamentally it is not good.
spoiler
If God is reading this, I'm sorry, but I do hope I get points for trying to hold good beliefs from fundamentals. It's also a reasonable religious viewpoint that organized religion has been taken over by the literal Antichrist. You could say that I hold faith that good acts are judged accordingly regardless of religion.
I agree with this sentiment, but Christianity is partly defined by "spreading the word of god". So "telling people what to believe" is par for the course (think missionaries).
Curious though, why do you not refer to yourself as atheist? Non-religious is actually not very specific. Non-religious can mean Agnostic Theist, Agnostic Atheist, or Atheist.
Without knowing the situation, in the world as it exists today, there’s a lot of racist people that use Muslim or anti-Muslim rhetoric to refer to or denigrate any person of roughly Middle Eastern descent. Think of how many stories there were of Sikhs that were assaulted physically or verbally after September 11.
A moderator or admin who is aware of this could easily still allow criticism of Islam, the religion, while taking actions against those who are just being racist assholes with a veneer of anti religion. I have seen this many times before.
I think I am banned from there too, don't even know why, I think I managed to find the log once and it something like "no idiots" I don't even remember posting there, I just remember it being annoying as fuck and being full of le fedora atheist circlejerk shit.
Impossible. I watched the music video for Faith by Limp Bizkit every afternoon on TRL for like three months straight in 7th grade. I was up to my eyeballs in faith!
I assembled that link specifically for you on lemmy.world, but for anyone else on another instance who wants it, note that links to posts do not really work well since they take you off of your instance to go there, but you can either paste the link to the search bar to "translate" it into one that works on your instance, or in this case it's easier to just go to !newtolemmy@lemmy.ca and it's one of the posts near the top.
What exciting developments have occurred in the world of atheism recently? Seems like the same circlejerks by 14 year olds today as it was decades ago. Cool, you don't believe in fairy tales. Better spend a lot of time talking to other 14 year olds about how you don't believe in fairy tales.
There's a philosophy called dialectics where opposites actually define one another. Atheism is a really good example of this IMO. Atheists usually define their beliefs as "no religion" but in practice they are anti-god, anti-religion. This means that even though religion has its own internal logic, being anti-religion has an opposite logic: what is good over here is bad over there. So it really ends up being that theism and atheism, through their contradictory traits, embody a single rational system.
But as many people have learned, through wrestling with these contradictions, we eventually reach a third stage where we just don't give a shit anymore, or maybe we develop some ways of grappling with metaphysical questions which religion is really good at but atheism basically just deny these problems even exist. I think that's why we often relate atheism as being childish, because a lot of people who are self aware and introspective will start out with a religious phase, then go through an atheist phase, and finally land in that secret third thing that is unique to the individual and their community.
I was recently reading a book about Hegel and early Marx, and the author Cyril Smith quoted one of Marx's letters saying something like, "atheists are like children trying to reassure a grownup that they don't believe in the bogeyman" do it seems like these "reddit atheists" have been on this same bullshit for at least the last 150 years
I don’t know, saying “I don’t have proof, I just believe” doesn’t seem like any sort of internal “logic” to me.
And while there are a lot of vocal people who are anti theists, most of us just look at believers like we would real people who are too afraid to say Voldemort’s name so he won’t come back because they can’t separate stories from reality.
Well I was specific to say that you have to look at things dialectically in order to see the connection. When you describe other people's beliefs, you say they believe in something that doesn't exist. So in order for something to exist, it has to be a "thing" or an object. This is its own type of logic called "Empiricism" or more radically, "Positivism". Empiricism is a really good basis for reasoning, especially scientific reasoning. The creation of Empiricist reasoning is the intellectual basis for the (notably Atheistic) Enlightenment, which is the ideological superstructure for our current Modernist milieu.
But empiricism is actually bad at other kinds of epistemology (theory of knowledge.) For example, it necessarily divides the objective and the subjective into two separate "things", as well as the mind and body. This leads to some wonky conclusions about metaphysics and the self, particularly where human experience meets nature. Empiricism is great at categorizing, but often fails to reassemble the collection of objects back into a monistic whole. As such Empiricism's theory of social is extremely atomized and individualistic.
Like the way you describe religion, as " trust me bro this thing exists," is a perfect example. There is that part to it, the belief in a god, but there is also creation and appreciation of monuments and temples, ritual, community, social events, group study, all of these human experiences that collectively make up the very real and undeniable power of religion. But my understanding of your explanation just has a bunch of alienated individuals with the same wrong ideas, with no explanation or historical context as to how things became this way. This is also how people come to the very wrong assumption that the value of money doesn't exist. Because it doesn't have an objective form, it doesn't exist. This is just completely untrue. It is socially real, which is as real as any object. In fact religious belief and power is just another form of social currency.
Augustine, Aquinas, Anselm and countless other philosopher theologians imbued Christianity with a consistent, self supporting logic. That was their job, and they have been extremely successful. We can discuss the limitations and shortcomings of that logic, but denying that it is logical is just willful ignorance.
Dialectics has its own shortcomings, so I'm not arguing that one is better than the other. But each form of epistemic reasoning, of which religious belief undeniably contains a vast epistemology, has certain advantages and shortcomings. In my opinion our task isn't to find one way of reasoning and then brow beat others into accepting that reasoning, this is a form of fundamentalism -- a way of determining knowledge, meaning and truth that supercedes all others in every way; which is exactly what religious fundamentalists want people to believe (so those people can be exploited, as fundamentalism always serves some higher power whether it be religious or economic.) Instead I think we should learn as much as we can, acknowledge the strengths and shortcomings of each way of conducting analysis, as well as our own strengths and weaknesses in doing so, and use them as tools to help us understand the world that exists. Leave nothing out, embrace contradiction, and learn how to become the most fulfilled, practical and honest selves.
But then again, everyone is on a different path ;)
There are metaphysical religions that explore that third state—a sort of mystical atheism that acknowledges spiritual feelings while rejecting a simplistic controller god. Thelema is a good example.